There comes a time in the life of every nation when it must pause, reflect, and decide what truly matters. For The Gambia, that moment is now. Quietly and steadily, we are witnessing the erosion of one of the oldest pillars of our national identity\u2014the Bainounka people.
\nWidely regarded as among the earliest settlers of The Gambia and the wider Senegambia region, the Bainounkas are not just another ethnic group in our diverse society. They are, in many respects, the original custodians of our land, a living connection to the earliest chapters of our history. Yet today, their existence as a distinct people is under serious threat.<\/p>\n
Across communities, the Bainounka language is disappearing at an alarming rate. Younger generations, driven by social and economic realities, are increasingly adopting dominant languages such as Mandinka and Wolof. While this shift may appear natural in a modernizing society, it carries a hidden cost\u2014the gradual extinction of a language that embodies centuries of history, knowledge, and identity.<\/p>\n
Equally troubling is the decline of Bainounka cultural practices. Traditional ceremonies, initiation rites, and oral storytelling\u2014once the backbone of community life\u2014are fading into memory. These are not mere customs; they are the threads that hold together a people\u2019s identity, worldview, and continuity.
\nIf we allow this trend to continue unchecked, we risk losing more than just a culture\u2014we risk losing a foundational part of who we are as Gambians.<\/p>\n
This is why I strongly call on the Government of The Gambia, through the Ministry of Tourism and Culture and the National Centre for Arts and Culture (NCCA), to take immediate and decisive action. We need a national preservation programme dedicated to the Bainounka people\u2014one that is practical, inclusive, and sustainable.
\nSuch a programme should prioritize the documentation and revitalization of the Bainounka language, the preservation of oral histories, and the promotion of cultural festivals and heritage sites. It must also ensure that Bainounka history is integrated into our national education system, so that future generations grow up understanding and appreciating the full story of their country.<\/p>\n
But national efforts alone may not be enough.
\nThe Gambia should actively engage UNESCO to support this cause. As a global leader in safeguarding intangible cultural heritage, UNESCO can provide the technical expertise, international visibility, and resources needed to protect and promote Bainounka culture on a broader scale. The recognition of Bainounka heritage as part of the world\u2019s cultural legacy would not only preserve it but also elevate its importance both nationally and internationally.<\/p>\n
The reality we must confront is simple: the Bainounkas are an endangered people. And when an ethnic group disappears, it does not vanish in isolation\u2014it takes with it a unique language, a worldview, a history, and a piece of humanity itself.<\/p>\n
The Gambia has long prided itself on being a land of peace, tolerance, and cultural diversity. But diversity must be protected, not merely celebrated in words. It requires deliberate action, investment, and commitment.
\nWe cannot afford to be the generation that stood by while one of our oldest communities faded into extinction. Instead, let us be the generation that rose to the occasion, that recognized the urgency of the moment, and that took bold steps to preserve our heritage.<\/p>\n
The Bainounka story is not just their story\u2014it is our story. And its survival depends on what we choose to do today.<\/p>\n
The time to act is now.<\/p>\n
Tombong Saidy
\nUNITE<\/p>\n","protected":false},"excerpt":{"rendered":"
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